Saturday, 10 March 2012

Task 5 - The Gaze

‘according to usage and conventions which are at last being questioned but have by no means been overcome - men act and women appear. Men look at women. Women watch themselves being looked at’ (Berger 1972, 45, 47)







Hans Memling 'Vanity' (1485)

Bergers quote is clearly justified in Hans Memling 'Vanity' (1485). He insinuates that Men and Women carry different roles within society, the higher role carried out by men. A mans purpose to look and act upon what he sees, and are represented as an active body, a woman, to be looked at, to be consumed and to almost hold a fetish that she can be looked at, for it to be justified to do so. Within Hans Memling 'Vanity' the device of the mirror is present within the painting; the woman appears to enjoy looking at herself, in a sense its how she wants to be seen by others. Her eye contact is diverted away from the viewer, allowing a viewer to objectively view her, our gaze isn't challenged, its although she has acknowledged and accepts you to look at her; her stature and pose is of confidence and is open for us to gaze.

Visual culture has always been dominated by men, During this time period there were far more Male artists to Female, too, the subjects of painting were of nude women rather than men, a male ideal of a perfect woman, these images a foundation of pornography; more and more nude painting emerge within this time period, holding a Pseudo / pornographic function. Its simply justified as a study of beauty within the female form, which excuses and justifies a mans allowance to view such imagery within their own homes, on a whole, made for rich men to fantasise. An example of a man looking, and a woman become objectified through a viewers gaze. 


Eva Hertigova, 1994 'Hello boys'




The gaze is closely linked the idea of power; men having control over women. This idea is apparent within society today, consumerism aiding this,  plastering walls and billboards with photographs of semi naked women, so much so, such nudity is socially acceptable and has been normalised within our consumerist society; women are objectified. Eva Hertigova, 1994 'Hello boys'  is just one prime example, a women in nothing but her underwear, seems to be enticing Male gazers, her eye contact is diverted away from a viewer, this is common is both images, the gaze is not being returned thus not challenging, it gives us permission to look at her, without ever being seen. She seems to be looking at herself, again the idea of showing us how she wants to be seen by others; too, there is a playful, flirtatious interaction with the viewer. There is a second message which could be communicated here, the image being set on a billboard creates the illusion of a huge female, towering over and dominating and having control over people. A campaign that wants women to feel although you could be like this, with a the product of a 'Wonderbra'. The idea of women being objectified is still apparent, within both images, and society today.











Task 4 - Hyperreality

Write a short analysis (300 words approx) of an aspect of our culture that is in some way Hyperreal. Hyperreality is an awkward and slippery concept. 




Hyperreality, when reality is replaced by simulacrum. In this case Reality Television represented as real life, appears to offer us the position as the all-seeing eye, just one form of hyperreality. A representation which simply wouldn't exist without the cameras being there. Eastenders is a fine example of this false representation; a set, manufactured to look and represent a part of london, to look, feel and sound like just that. A selection of actors, given a fabricated script and image, to look at, and be perceived as real people we can relate to as viewers. Its a constructed image for an audience to engage with, to become part of the soap being shown allows us a voyeuristic passive consumption of a type of reality. The boundaries between reality and fantasy become blurred, we know its in fact set in a studio, with actors, scripts, costume and makeup but become unconciouss in really reconginzing this. We still react although it were real, we still talk to one another about the soap although the place and people exist. The media too respond in this way, talking about the actors first hand using reference to name, past events and characteristics but then tell us of future plots; reminding us that this is in fact a soap, not a real event. The danger of hyperreality is we begin to see constructed characters as role models, this fabricated image becomes our reality. Something we want to be and act like, even if we consider how extreme the Eastenders actors are, as characters. In recent events we have seen many murders, assaults and arson attacks all carried out by the characters - more often than in reality. Within the half an hour the programme is shown, we relate to it although real, but are often reminded that it is, in fact just a soap; the end credits, the BBC logo clearing the boundaries between reality, and fantasy.





Hyper Reality Seminar

Hyper Reality


Hand out - 'Society of the spectacle by Guy Debord 1967'


Images shown on cave wall are prisoners 'reality'. 
Modern society - Born into a consumerist society of advertising.


e.g Santa Claus. Santa represented to look typically American, wearing red to tie into Cola branding. This image has become difinitive. History is disguised by a copy, of a version of Santa Claus - a corporative design. Rise of this in consumer culture.


Orgins has gone. All be known is simulacra. Simulations. - Baudrillard. 


Society of the spectacle


Images start to be the link between people. We live through signs, symbols and images. 


Unreal word - so invested in, they are unreal. Spend less time in reality.


The system of objects (1968) exploitation of labour.
Marx : Commodity = use value, exchange value
Baudrillard : Commodity = use value, exchange and sign value (How something is consumed)


e.g Rolex. 
Would not be worth its actual value as it can be cheaply made. We don't think about reality itself, you think about the sign value.


Leeds German Market- Simulacra of Germany - 'Tackier'
Fake German market more popular than original. In Birmingham its 3x the size.


Its almost becoming a UK tradition - We don't recognise it as a marketing ploy for Frankfurt.


Ribina is a simulacra of blackcurrent. It has become what we think as 'real' taste of blackcurrent, when in fact it tastes nothing like it.


Case study - Spinal Tap


Thursday, 23 February 2012

Lecture - The production and theoretical

Aim:


To examine the historical development of practises of institutional critique in relation to the corresponding development of the modern art gallery.


Objectives:

  • To demonstrate the importance of the art museum to the rise of the bourgeois public sphere in the 19th century.
  • To analyse Peter Burgers theorisation of the twin devlopment of aestheticist (formalist) art practise, and critical avant-gardism in the first three decades of the 20h century.
  • To consider the post war critique of the convention of the white cube through attention to Brian O'Dohertys inside the white cube, and Michael Ashers 1974 Claire Copley Gallery installation.
Hubert Robert, Design for the Grande Galeries in the Louvre, Oil on canvas (1796)

Rise of bourgeoisie, came rise of new public art museum. A clammer to create  places of mans creations and its values in France. 
Need to rationalise shift in society - Louvre the core of this.

Eugene Delacroix, Liberty leading the people, oil painting, 1830

Marxist emerging french republic of the louvre as one of the first art museums in the world. Myth. Barthes, presented critiques on how everyday
Roland Barthes, Mythologies, 1957.

Not the consciousness of men which gives them existence but their existence which determines their consciousness. 

Colour illustration of the great exhibition of the great Exhibition at Crystal Palace, 1851

Henri Matisse, the snail
Berger identified 2 development within modernist art, aesthetes tedancy, support my theorist - clive bell, artist such as batist. Avant garde tenancy, characterised by manifestations of DADA. Avant garde tenancy to re integrate art with life. 

Emerging soviet society, artists employed in cultural development, art entered into interaction with applied practises such as Graphic design, seen as propaganda, linked with social change. 

Exhibition poster, Manet and the post impressionists, Grafton Galleries, London, 1910. 

Fry - Harmonious combination of colour, shape, formal characteristics started to be understood as emotively expressive, could stand as equivalent to artists own feelings. E.g - 'Snail'

Values developed at turn of the century century - post expressionist art
'Paul Gaugan, Where do we come from?, What are we? Where are we going?, Oil on canvas, 1897
Cover of Der Balue Reiter almanac, 1912

Art become increasingly divorced from representations of nature

Thursday, 9 February 2012

CTS - seminar 'THE GAZE'

CTS - Lecture - Deleuze and Guattari and creativity

Deleuze and Guattari and creativity


Aim
To examine how Deleuze and Guattari draw emphasis to the constructed and contingent nature of social reality.


Objectives:
(1) To contrast their model of creative, "rhizomatic" thought with traditional "tree like" models of thought bases in sequential argumentation;
(2) To examine Deleuze and Fuattari's interpretations of processes of social change and development.
(3) To consider how they propose individual people might transform themselves;
(4) To contextualise these theories of change and development in relation to the concepts "the virtual" and "The actual".


'A thousand plateaus' 
Tried to re-think social change, didn't want to get to the point of overthrowing government; that change could be ongoing. 


Revolt against traditional modes of thought - to be thought of a tree like structure, to be set within the trunk, the branches representing chains of thought, the argumentation, branches link to one another.
'Risomatic thoughts' - Riso a wall plant. 


Plato - meaning a particular set of circumstances brought together in an intensive relationship.
A plant form - underground stair that grows horizontally - horizontal shoots e.g mint and ginger. 
Alternative mode of thought - against tree like structure 
Linked through leaps of association,  seeminglesly connected ideas
Principle of interrelationship 


IMAGE - Concept (signified) > Sound-Image (signifier)


Signified - mental concept, arbitrary construct, produced through na agreement of users by a given language system. Concept - Caught up in a system of language.


Concept we use in thought and speech gain their meaning in a repeated pattern of the way its signified and usage.


The Riso builds relationship between objects places people and ideas, generated commonalities. Risos are creative, produced intentionally or unintentionally. 


Isa Genzken, hospital (ground zero) 2008
Objects images and poured paint collide creating formation - future architectural construction - sense of things being held together in provisional ways. Can be taken apart and reformed in another way. Made of materials we can find in the street, shop etc. Brought together in this configuration, suggest possibility of architectural construction. Alternate possibility. Take on form of assemblage - proccesses of arrnaging, organising. 


Assemblage 


Hooide - We judge people, as do Police. Signifies and denotes a person wearing sportwear. WHat comes with it is a history of assumptions, laws, judgements. 
If these 'hoodies' were to conjugate in a trolley park, that trolley park function has been transformed, become a place of social interaction - judgements of assemblages, now separated from supermarket, people keep their distance etc. Re-teritorilisation.


State of militay slow, static to chance
Representations of Teenagers in society shift and change all the time


Ideology shapes how we see and view the world, and ourselves.





Thursday, 2 February 2012

Censorship and 'Truth'

Overview
Notions of censorship and truth
The indexical qualities of photography in rendering truth
Photographic manipulation and the documentation of truth
Censorship in advertising, art and photography


Ansel Adams, 'Moonrise Hernandes New Mexico', c. 1941 - 2


'Moon over Half Dome',1960


Manipulation is not new - in above image
'Camera never lies' - Clearly it can
Manipulation in digital photography DOES happen - Whether to, or not, to 'Improve' an image.
'Original' Negative of slide
Is it the image in itself which gives it the quality, or is it the printing process.


He made countless reproductions using the same negative, through printing processes he could suggest different day times, weather etc


The idea that truth in photography (manipulation) isn't something new, has been practised for a long time using negatives.


'Five years before coming to power in the 1917 October revolution, the soviets established the newspaper Pravda....'


'Stalin with, and without, Nikolai Yezhov'


'Stalin with, and without, Trotsky'


Whats published to us isn't necessarily the truth, we are given a certain amount of truth.


http://homegame.org/news/


911 related advertisements in above link 'Flight simulator' etc Similar to Ad Busters


Kate Winslet on cover of GQ magazine, with legs elongated in photoshop.
First example of this manipulation and notions of truth. Is it affecting anyone by doing this?


'At that time (world war 2) I fervently believed just about everything, i was exposed to in school and in the meida. For example, I knew that all Germans were evil and that all Japanese were sneaky and treacherous, while all white Americans were clean-cut, honest, fair minded and trusting"
Elliot Aronson


'a deliberate and successful attempt by one person to get another by appeals fir reason to freely accept beliefs, attitudes, values, intentions, or actions.'
Tom L. Beauchamp, Manipulative Advertising


'Whereas representation tries to adsorb simulation by interpreting it as false representation, simulation envelops the whole edifice of representation as itself a simulacrum' - Baudrillard


"It is a masquerade of information: branded faces delivered over to the prostitution of the image' - Baudrillard


Baudrillard: 'The gulf war did not take place', 1995, in Poster, M
Saying it was designed to happen, for the media, took place at 6:30, ready for the news


Peter Turnley, 1991

An-My Le, Small Wars

Does it represent the harshness of war? Or is it just landscape photography.
Should we this in news? Or the more grim reality?

Censorship
The practise of policy of censoring films, letters, or publication.

Morals
Principles of behaviour in accordance to the standards of right and wrong.

'Everybody, everywhere want to modify, transform, embellish, enrich and reconstruct the world around him - to introduce into an otherwise harsh or bland existence some sort of purposeful and distorting alleviation'
Theodore Levitt, The morality of Advertising, 1970

E.g - Cadburys flake, A woman eating a chocolate bar can be related to fellatio, if one person thinks this, then probably many people do. Is it a problem?

Oliviero Toscani, United colours of Benetton advert 1992

Black child appears to have horns, white child angelic like.


Amy Adler - The folly of defining 'Serious' Art
Professor of Law at New York University
'An irreconcilable conflict between legal rules and artistic practise.'
The requirement that protected artworks have 'serious artistic balue' is the very thing contemporary and post modernism itself attempt to defy.'

Sally Mann, Candy Cigarette, 1989


Sally Mann, Immediate Family, 1984-92
Is this acceptable? Will it effect the children?

Tierney Gearon, untitled 2001

Final thoughts
Just how much should we believe the truth that is represented to us in the meida
And should we be protected form it
Is the manipulation of the truth fair game in a capitalist society
Should art sit outside censorship laws exercised in other disciplines
WHo should be protected, artist, viewer or subject?